By Benjamin Freedman
Responsibility and therapeutic positions moral matters in most cases encountered in medical events inside of Jewish legislations. It appears on the position of the family members, the query of proficient consent and the duties of caretakers.
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Extra resources for Duty and Healing: Foundations of a Jewish Bioethic (Reflective Bioethics)
Example text
I describe the cases as I saw them, together with their results. As a clinical ethicist who works in a publicly supported hospital, I am obliged to respect my own professional constraints, both legal and ethical. Transliteration Hebrew words transliterated in the text are italicized. The transliteration used is simple, with the aim of enabling a non-Hebrew-speaker to approximate the Hebrew pronunciation of the term in question and a Hebrewspeaker to identify the word. ” Pronunciation Key Vowels: a as in “calm” ; e as in “egg” ; i as in “nid” or as in “piece” ; o as in “hold” ; u as in “nuge” ; ai as in “tie” ; ei as in “weign”.
In this way the case of Dr. G and Mrs. ) Hospital treatment is not provided by “the doctor,” but rather by a slew of persons: senior physicians responsible for coordinating care, consultants, medical students and residents in various stages of training, nurses, therapists of various kinds, ward clerks, orderlies—this list is far from complete. Quite often, the patient is a moveable feast for whole regions of the hospital, transferred from emergency to surgery to infectious disease to geriatrics.
Biblical citations are given using the common Eng lish names of the books and are presented by chapter and verse (separated by a period), corresponding to the traditional Jewish (Masoretic) division of the Bible. 4 refers to the second book of Kings (known in Hebrew as M’lakhim Beit), twelfth chapter, fourth verse. A further source is the Mishna, a compilation of rabbinic legal rulings whose editing was completed by the year 200 CE. ) The Gemara is a compilation of rabbinic discussions all of which originate with questions associated with the interpretation of the Mishna (but by no means ending with that).