By Eli Franco
Writer: Arbeitskreis fur Tibetische und Buddhistische Studien.
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Additional resources for Dharmakirti on Compassion and Rebirth
P. 10. of Culture, p. 7. 29 biography or his career as a religious teacher, as an application of the doctrine of inference to prove the Buddhist religious tenets (this is sometimes adduced as the reason for the unusual order of chapters in the Pramdnavdrttika), as showing the compatibility of Dharmaknti's theory of knowledge with the Buddha's teaching, as showing the final aim of the practice alluded to in general terms in the other works of Dharmakirti,35 etc. What is common to these approaches is that they all read the Pramdnasiddhi-chapter from "inside" the Buddhist tradition.
43 Furthermore, the proof-strategy seems to be similarly designed. There are basically two ways to prove the validity of a statement made by a reliable person. Either the reliability of the person making the statement is established, or the truthfulness of the statement is directly perceived or inferred. , a statement concerning heaven, etc. 44 The statements of the Ayurveda and magical spells (mantra), which according to Vatsyayana form a part of the Veda, have visible results. For instance, when certain spells that are intended to remove poison are uttered, the poison is actually removed.
26 type) 70a8f. = D ( D e ) 61b3-4: de phyir tshad yin I gah gi phyirji Itar sku nams su bltar (D (De) : bstar) pa phyin ci ma log pa de don du gner ba la ston par mdzadpa de 'i phyir de 'i de la de tshad ma yin no ies by a ba ni rigs pa yin no i. 27 Cf. 15-16: tolas tdyi sugata iti pramdnam. 28 Cf. 3: de'i phyir bde bar gsegspa 29 Cf. 8-9: karundvasdd upaydbhydsdc ca toy it a skyobpa nid tshad ma yin no I. bhagavatah. 30 According to this interpretation one would have to arrange the epithets as in table 6.