By Huston Smith, Philip Novak
A concise and updated advisor to the background, teachings, and perform of Buddhism through luminaries within the box of global religions.
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The area is aware the general public face of the Fourteenth Dalai Lama.
we have now examine his close to break out from Tibet after the chinese language invasion, his nobel Peace Prize, and his friendships with international leaders, Hollywood actors, and scientists worldwide. yet what are his internal, own concepts on his personal non secular existence? For the 1st time and in his personal phrases, the Dalai Lama charts his non secular trip from his boyhood days in rural Tibet to his years as a monk within the capital urban of Dharamsala, to his lifestyles in exile as an international chief and image of peace.
My religious trip offers a vibrant and relocating portrait of the Dalai Lama’s lifestyles trip that's own in tone yet common in scope. He explores 3 levels or commitments of his religious life—as a man or woman, as a Buddhist monk, and because the Dalai Lama—each of which has made him extra devoted to exploring and instructing human values and internal happiness, selling concord between all religions, and advocating for the civil rights and healthiness of the Tibetan people.
on the age of 2, little Tenzin Gyatso used to be pointed out because the fourteenth reincarnation of the 1st Dalai Lama. From then on, his lifestyles has been on a trajectory few can think. a few see him as a residing Buddha and ethical authority, others establish him as a “god-king,” whereas nonetheless others see him in political phrases as both a hero or a counterrevolutionary. In My religious trip, we see the private struggles, the braveness, the laughter, and the compassion that experience outlined the awesome lifetime of one in all our world’s maximum residing legends.
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Important technical phrases utilized in the Mahayana textual culture, whose distinctive figuring out is central for the learn of Mahayana Buddhism, are skillfully provided, making the booklet quintessential to students of Buddhist stories.
Ddhisms: An advent represents a unique manner of proposing the entire of the Buddhist culture in its cohesion and multiplicity. transparent in its motives, replete with tables and proposals for extra interpreting, it's going to attract scholars, but even be of curiosity to students for a few of its methods of viewing the Buddha, his teachings, and the Buddhist group in the course of the a long time.
This mammoth and complicated non-theistic faith is woven into the material of Asian civilizations, from India to the Himalayan areas, China, Vietnam, Korea, Japan and somewhere else. what's Buddhism fairly all approximately? Introducing Buddha describes the existence and educating of the Buddha, however it additionally indicates that enlightenment is an issue of experiencing the reality separately, and by means of proposal that is handed from instructor to scholar.
- Buddhism Beyond the Monastery: Tantric Practices and their Performers in Tibet and the Himalayas: PIATS 2003: Tibetan Studies: Proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford, 2003
- Wanting Enlightenment Is a Big Mistake: Teachings of Zen Master Seung Sahn
- The Heart of the World: A Journey to Tibet's Lost Paradise
- An Introduction to Buddhism: Teachings, History and Practices (Introduction to Religion)
- Nagarjuna's Madhyamaka: A Philosophical Introduction
- History of Philosophy, Eastern and Western - Volume I , Edition: Second
Additional resources for Buddhism: A Concise Introduction
The last mentioned is a Theravadin text, written in Sri Lanka. The sources have been selected to represent the most influential of the Indian Buddhist schools: Theravada, Sarvastivada, Lokottaravada of the Mahasarhghikas, early Mahayana, Mlidhyamika (or: Madhyamaka), YogacaralVijfianavada and the Tathagatagarbha-literature. I have tried to use those texts in which each school's particular teachings, related to my research theme, best come forward. la as an uncompounded reality or Absolute. These ideas were further developed by the Sarvastivadins.
On samddhi, see p. 25 above. Fischer 1971, 897-898. external world is experienced in a radically different way. ' as subject (Fischer's 'self')184. ' is that which is experienced in the physical space-time I8S . In other words, during the '1'state of daily routine, one's 'self' is experienced as separate from· the external world. 186 But when one progresses along either one of the continmi, the separateness of subject and object gradually disappears, due to an increasing integration of cortical and subcortical activity.
This may be due to the fact that mysticism is not a marginal or a heretical phenomenon in Buddhism, but in a way penetrates the whole of its doctrine 6• Consequently, my task is to explicate the mystical elements from a great number of texts, dealing with various aspects of Buddhist doctrine and mythology. This also means that the analysis does not focus on texts as such, but on ideas expressed in texts. I do not aim at a folkloristic or a philological analysis of a given textual corpus in toto, but instead only try to extract the mystical elements from the texts, through philosophical analysis.